Campbell Davis

"I's big 'nough in slavery time to hear dem tell de darkies to get up and go in the mornin', and to hear the whistlin' of dem whips and howlin' of de dogs. I's birthed up in the northeast part of this county right on the line of Louisiana and Texas, and 'longed to old man Henry Hood. My mammy and daddy was Campbell and Judy Davis and dey both come from Alabama, and was brung here by de traders and sold to Massa Hood. They was nine of us chillen, name Ellis and Hildaman and Henderson and Henrietta and Georgia and Harriet and Patsy.

"Massa Henry didn't have de fine house but it a big one. Us quarters sot off 'cross de field in de edge of a skit of woods. Dey have dirt floors and a fireplace and old pole and plank bunks nail to de walls.

"Dey fed us beef and veg'tables—any kind, jus' name it—and 'low us sop bread in potlicker till de world look level. Dat good eatin' and all my life I ain't have no better.

"Massa didn't 'low no overseer on he place. One my uncles de driver, and massa blow de old conk shell long 'fore day, and if de darkies didn't git goin' you'd hear dem whips crackin'.

"I seed one my sisters whip 'cause she didn't spin 'nough. Dey pull de clothes down to her waist and laid her down on de stomach and lash her with de rawhide quirt. I's in de field when dey whips my Uncle Lewis for not pickin' 'nough cotton. De driver pull he clothes down and make him lay on de groun'. He wasn't tied down, but he say he scart to move.

"De women am off Friday afternoon to wash clothes and all de hands git Saturday afternoon and mos' de man go huntin' or fishin'. Sometimes dey have parties Saturday night and couples git on de floor and have music of de fiddle and banjo. I only 'members one ring play:

"Hop light, li'l lady,
The cakes all dough,
Don't mind de weather,
Jus' so de wind don't blow.
"De bigges' day to blacks and whites was fourth of July. De hands was off all day and massa give de big dinner out under de trees. He allus barbecue de sheep or beef and have cakes and pies and fancy cookin'. He's one de bes' bosses round dat country. He 'lieve in makin' dem work and when dey need whippin' he done it, but when it come to feedin' he done dat right, too. And on Christmas he give us clothes and shoes and nuts and things and 'nother big dinner, and on Christmas night de darkies sing songs for de white folks.

"Us git some book larnin' 'mongst ourselves, round de quarters, and have our own preacher. Mos' de time us chillen play, makin' frog holes in de sand and mud people and things.

"I done hear lots of talk 'bout ghosts and hants and think I seed one onct. I's comin' home from de neighbors at night, in de moonlight, and 'rectly I seed something white by side de road. De closer I gits de bigger it gits. I's scart but I walks up to it and it nothin' but de big spiderweb on de bush. Den I says to myself, 'Dere ain't nothin' to dis ghost business.'

"Massa have one son go to war and he taken a old cullud man with him. I seed soldiers on hosses comin' and goin' de big road, and lots of dem come to Port Caddo in boats. De pretties' sight I ever seed am a soldier band all dress in de uniforms with brass buttons. When de soldiers come back from de war dey throwed cannon balls 'long de road and us chillen play with dem.

"When de war am over, massa call us all and say we's free, but can stay on and work for de victuals and clothes. A bunch leaves and go to de Progoe Marshal at Shreveport and ask him what to do. He tell dem to go back and wait till dey find work some place. My mammy and me stays at de Hood place 'bout three years. When I's twenty-one I marries and come back to Harrison County. Mammy and me done farm in Louisiana up to dat. My wife and me marries under de big oak tree front of de Leigh Church. Us jus' common folks and doesn't have no infair or big to-do when us marry.

"I's voted but our people won't pull together. I votes de 'publican ticket de long time, but last time I pulls over and votes de Democrat ticket. I 'cides I jus' as well go with de braves as stay with de scart.

"If de young gen'ration would study dey could make something out deyselves, but dey wont do it. Dey am too wild. Jus' last week, I hears de young cullud preacher at Karnack say, 'Brudders and sisters, style and brightness am what we needs today.' I looks at him and says to myself, 'Thank de Lawd I knows better'n dat.' When I's comin' up it am dark, but I knows better things am ahead for us people and us trusts in de Lawd and was hones' with our white folks and profits by what dey tells us. Dey wasn't no niggers sent to jail when I's comin' up. It dis 'style and brightness' what gits de young niggers in trouble. Dey got de dark way 'head of dem, less dey stops and studies and make somethin' out deyselves."

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